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In other words, Goodness or Greatness by themselves or when applied to all levels of being except God, are Principles. This is equally true of most of the concepts of Figure T, which can now also become Dignities when applied to God  (excepting some, such as Minority or Contrariety, which would be inappropriate in this context). In the Ars generalis ultima, for example, the word dignitas only appears when Llull is discussing the first of the nine Subjects, God; in the Ars brevis the word does not appear at all.